Samhain - The Irish New Year. by Bridget Haggerty Following the revels of Hallowe’en, the ancient Irish celebrated the festival of the dead - Samhain, which is pronounced sow-en, and is usually translated as “summer’s end.” In Celtic lore, the year is divided into two halves associated with the dark and the light. The dark half begins at ' sunset on November 1st with Samhain and the cycle ends when the light half begins at sunset on May 1st, which is the' festival of Bealtaine. Both festivals are closely linked, but in general, Samhain is considered to be the most ' important. In the old days, extensive preparations were made for the sharing of a communal feast that included the dearly departed as guests of honor. To enable them to come and go freely, all doors and windows were left unlatched; a special cake was made exclusively for their consumption, and a certain amount of other food was set aside just for them. This had to be left untouched by any mortal hand for the duration of the ritual period. Eating the food of the dead was considered to be a major sacrilege and it condemned the perpetrator to becoming a hungry spirit after death, forever banned from sharing in the Samhain feast. Beyond the great feast, the dead would also need to be entertained. Customs vary from one Celtic nation to another, but in general, while the young people played games associated with the rituals of Samhain, the elders reviewed all of the events of the past year for the benefit of those who had passed on. This was believed to encourage the dead to continue to take an interest in the affairs of the living. As at all turning points in the Celtic year, ancient lore tells us that the Gods draw near to earth at Samhain. In ancient Ireland, people extinguished their hearth fires and then gathered at the ritual center of their tribe to honor the gods with gifts and sacrifices. There, they waited for the Druids to light the new fire of the year. Then, personal prayers in the form of objects symbolizing the wishes of supplicants were cast into the blaze. At the end of the ceremonies, each member of the tribe took back to his or her home hearth a brand ignited from the new fire. Samhain fires have continued to light up the countryside down the centuries. In some areas, ashes from these bonfires were sprinkled on surrounding fields as a form of protection. The added bonus, of course, was that the ashes improved the soil. So how did Samhain become All Saints Day? As with many of the old festivals, Christianity stepped in to do whatever it could to eliminate pagan rituals. In this case, it was Pope Boniface who took the festival of the dead and made it the festival of all saints and martyrs. Originally it took place on May 13th, but a century later, Pope Gregory III shifted it to November. In Ireland, All Saints Day was instituted in 998 AD by Abbot Odilo of Cluny and by the 13th century, although many of the old Samhain rituals persisted as folk customs, November 1st had become firmly established as a Christian festival.
ancient rituals
the dead visit their relatives
expect to be entertained and fed
don't eat their cake
I must say ~~ this is fascinating!!!! One of my dearest friends died suddenly in her sleep on November 1st ..... a day of sadness for me. She was only 44.
ReplyDeleteInformative and thanks for the guide to proper pronounciation. There sure is a lot of lore and history associated with this changing of the seasons. More than what I ever knew. More than candy and goblins at the door. Though that's fun too.
ReplyDeleteI love this tradition of people carrying coals of the communal fire back to light their hearths. I was told it when I worked at the treatment centre - where we sent glowing coals of hope home with the clients. Thanks for this wonderful post, Rall. Loved it.
ReplyDeleteIndeed, that would be a very bad idea.
ReplyDeleteI wouldn't dare eat their cake! I love the idea that 'the elders reviewed all of the events of the past year for the benefit of those who had passed on.' I should do this more often for my departed loved ones.
ReplyDeleteGreat video too!
It is fascinating to read about those old ways - and think about the glimpses that remain. Yes, don't eat their cake!
ReplyDeleteI’m smiling. No cake for me.
ReplyDeleteGreat summary on the holiday & traditions by Haggerty. The veil between living and dead I think was far more permeable in ages past, certainly there was far more death among the living (and not so many resolute measures to immure the living from the dead). But inviting the Otherworld in was fraught with danger (lest the dead take over the living) and so that had to be ritual enclosure for it, a way to open the door and then shut it back up. To give them their cake!
ReplyDeleteSo the dead bring their own cake to the celebration. hmm. No, I wouldn't eat their cake, but I do appreciate the word of caution. Thanks for sharing.
ReplyDeleteI always resonated with Samhain. I've had a lifelong interest in both nature and what lies in the world beyond. I wish I could celebrate but I live in a small town in a very red area and anything outside the norm might put me and my son in someone's sights in a negative way.
ReplyDeleteLove the info from Heggarty. Happy Celtic New Year.
ReplyDeleteLovely to come across this excellent telling.
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